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Astrology in Everyday Life

This book leaves you a few simple rules and simple to use astrology in daily life. For beginners is not bad, the experts seem too simple.

Astrology in Your Daily Life

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Electional Astrology by Ben Ezra

Here I put a link to some notes of Ben Ezra Electional astrology.

Ezra, Ben - Astrology Electional

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Neptune in Scorpio

The outer planets in their transit through the signs of the zodiac, Uranus, Neptune and Pluto. To be the farthest from Earth, its apparent movement is extremely slow, so that the fastest, Uranus takes approximately seven years to transit a sign and only 84 in going around the Zodiac. Neptune takes about 14 to transit each sign and about 166 years to bring full circle. Finally, Pluto alejadísimo, irregular orbit, can take up, in some cases even 30 years to pass through a single sign and nearly 247 in it around the Zodiac. Because of this very slowly, the study of these planets can not be addressed just as we did with the previous ones, and that in this case, their effects can be seen more in the historical or generational level at the individual level.

To see more clearly the influence of these planets on an individual level is necessary to study its position in the houses in the zodiac signs, but to make them pass through certain periods of history that have common characteristics .

Only those who have any of these planets rising or culminating, or forming a conjunction or close aspect to the Sun, the Moon or the planet ruling the letter, may express the effects of these transitions on an individual and specific and sometimes very high degree.

Neptune was in Scorpio between 1957 and 1971, a period of radical and profound spiritual or religious level. In those years, held the pontificate of John XXIII and Vatican Council II, which has thoroughly reformed the Catholic world. In the East, the Dalai Lama had to flee from Tibet into exile because of the occupation by the Chinese Communists. Other than that, we generalize and greatly popularized interest in the occult, astrology, UFOs, magic, and the investigation of the great mysteries. Parapsychology expanded enormously, like psychology, and in recent years displayed a lot of books and magazines that deal with all these themes.

Also at this time there is a great sexual liberation, which includes all manner of perversions and refinements. It also experienced a revolution in art and especially music, with the emergence of rock. This position gives a very emotional generation and endowed with great mental strength, but with a tendency to confusion. People predisposed to both the obsessions and passions, often with magical thinking. In some cases, after a calm and correct image can hide an amoral and depraved nature. It is a position that favors the altered states of consciousness and psychic experiences, dreams, premonitions or the ability to act as a medium. Can contribute to, on the other hand, sexually transmitted diseases.

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The Tower XVI. The rupture.

Archetype: earthquakes, destruction.

General: radical change, catastrophe, upheaval, accident, shattered hopes, "to blow the bomb," broken helmets.

Profession: Dismissal, scandal, sudden change.

Conscience: Failure of fixed ideas, lightning-fast recognition.

Spiritual Open the wound.

Goal: Break to freedom.

Shadows: destructive rage, cruelty.

the contrary Sinking of intellect.

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Images of the ancient Indus Culture II

THE FIRST PICTURE SHOWS THE CAR OF TERRACOTTA, MAYBE USED FOR THE TRANSPORT OF GOODS, from the site of Mohenjo-daro. THE SECOND GROUP IS FOR ILLUSTRATION OF WEAPONS AND OTHER TOOLS OF A TREASURE, ALSO, Mohenjo-daro.

Prof. Dr. Julio Lopez Saco

UCV-UCAB

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travelers Chinese Buddhist Monks IV: Huichao and Wukong

Huichao was a Korean monk of the Silla Kingdom, who lived in the eighth century. Moved by sea in 723 to the east coast (Coromandel) of India, from where he undertook route to Persia (Position in Chinese). He left an account of his journey entitled News from a trip to the Five Regions of India (Tianzhu Wang guo wu zhuan). Wukong (Ju Fengchao) on the other hand, a monk who lived in the second half of the eighth century, was sent to Jibin order to accompany an ambassador and take an official position in Kucha. However, decided to direct their lives according to Buddhism after a long illness that kept him stuck in Gandhara (Qiantuoluo), adopting therefore a Buddhist name: Dharmadhatu. Back in China, to 790, devoted his last years to live retired in the temple of Zhangjing.

Prof. Dr. Julio López

Saco School of History, UCV

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OSCAR JURY: DANDY AND THE ANDES

By Eduardo Garcia Aguilar
The last time I saw him was in the café La Casona, where I arrived by chance four years ago and found him sitting there with the unmistakable image of a dandy in the best sense of the dandy word, that is stylish, untamed, was lucid and rebellious as ever throughout his life, from the days when infected adolescents literature in Manizales admired him as a role model because in addition to a Samurai was invincible.
was exciting to see him, because for many played the role of an elder brother in matters of literature, drama and life attitudes and ethical not forget the moments spent in the heat of the cup and friendship or intense social struggles then, without which the formation of a man not worth it. It was the most modern and lucid writer of the moment, connected with the new trends in Latin American literature, which touched on his journey Argentina, and its political and social ideas were open and measured without the child of sectarian bigotry in vogue.
Oscar looked at me with this complicity that united us for so long, when memory archaeological areas and the years lived in our city that became a major cultural center and global American International Theatre Festival, visited by the likes of Miguel Angel Asturias, Pablo Neruda, Ernesto Sabato, who has just died --- as I write --- Jerzy Grotowski and hundreds of figures in theater and literature that came from all directions and are nourished with their ideas. Requested
half bottle of brandy glass to celebrate the moment and offer a few words, with the mutual joy of knowing that the pupil had gone on far and that the young master had come with his admirable dignity an unjust and corrupt society, away from the vanity and appearance, careerism, intrigue, bureaucratization, passing with intelligence and insight to all evidence against the current.
At another table my friend, the poet Antonio Leyva saw that reunion with the old wisdom of generous friends who understood what it meant to me, wanted it that way between them, face to face, alone, without interruption, the encounter two human beings who already know the experience that twenty years is nothing, as the tango.
I must say that these moments of conversation and joy experienced as we finished the half bottle has been one of the most exciting meetings I had with a writer, because rarely is shared in addition to the literature, a way to live life and pieces the same sink and a worthy compatriot personal archeology of fiction. That game was as exciting as when I had lunch with Gabriel García Márquez in the restaurant André de Coyoacán. Writers not only triumphant, famous and glorious are important. Writers sheltered by the silence, the rebels like him, are also very large.
Because their younger friends were witnesses of his love and the deep pain of losing and we were fortunate to meet Antoinette and witness the beautiful couple she did with her beloved, we can say that Oscar was also a being of flesh and bone more Beyond the myth that it was for all of us students poets, with its unforgettable plays They are to blame, The day of wrath, College for seven marginalized and teaching as professor of theater directors. Part of the history of the city and the life we \u200b\u200bshare. The social upheavals, cultural and journalistic enthusiasm and passion for life with the sole ambition to be guided by a human ethics, closer to the dispossessed of the powerful.
The time passed and the dandy in the best sense of the word dandy goodbye. Left La Casona way to the bus terminal, oblique carrying a bag on his shoulder and was lost in the streets before the evening progressed. He went with his graying beard, the beautiful face of old traveler upright against the storm of life, impeccable coat, which he seemed to come from an exclusive tailor London. It was the last time I saw him. He told me he lived outside the city and was a hermit surrounded by music and books. No complaining, smiled, communicated vitality.
Oscar Jurado (1944-2011) joined us with the complicity of an older brother when we took the first steps of writers, we opened with Hector Moreno, Beatriz Escobar Ortiz Mario Zuluaga and the cultural pages of The Nation for our first creations. ever, at age 15, went to see him in the writing of this newspaper with a small book of poems I wrote in high school room during math class, and after reading, put these words there unforgettable: "Eduardo: on the sugar is all we will have no bitter words" and signed his name, I have here in view beside me when he is dead Ernesto Sabato, author of The Tunnel and About Heroes and Tombs.
unrepeatable In those days, when the city became an important cultural center through the first International Festival of Theatre, Oscar jury already was an authority on theatrical matters, intellectual and journalistic. Now we have to reread his texts and to see his plays. And keep having it as an example of Samurai, Oceans solo traveler agitated by the storm of poetry.
------

Other works of Oscar Jury: eviction signals. Borders sleep. Portrait of an unknown .

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travelers Chinese Buddhist Monk III: Xuanzang and Yijing

Xuanzang, who lived in the first half of the seventh century, was an eminent monk who also wrote a fairly detailed story, called the News of the Territories of the West of the great Tang Dynasty (Tang Da Xiyu ji), released in China Buddhist doctrines, especially the doctrine Yogacara (Weishi) Faxiang school grounds. It started from Chang'an in 627 and returned to China in 645, with more than five hundred Buddhist works, they set about translating until death overtook him. Yijing (635-713), is another of the Chinese Buddhist monks, pilgrims from more popularity. It was the first made his trip to India by sea, calling in the famous University of Nalanda monastery, where he remained for over ten years studying the doctrines of Yogacara, Madhyamaka abhidharmakosa and. Wrote a play called List of eminent monks of the great Tang Dynasty who traveled to West Territories in search of the Doctrine (Da Tang Xiyu Qiufa gaoseng zhuan).

Prof. Dr. Julio Lopez Saco

UCV-UCAB

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Samurai NOVEL SUCCESS AND POWER

By Eduardo Garcia Aguilar

The novel is a literary genre that reached its maximum expression in the nineteenth century, during the expansion and industrial bourgeois Europe and North America , and deployed with all its forces in the world thanks to its close relationship with power, money, utility, energy, the quantity, cost effective, tangible, success and fame, which are basic elements of the era in which we live.
A novelist is great because he just struggles to build a world inside the world, giving its own life and making it into the open volume in the sleepless nights are thousands of things and you hear the endless bustle of the crowds and centuries between music, smells, pain, tears, triumphs, feelings, death.
usually coincide in considering the great novelists of the novel, besides talent, requires more than any great capacity for work and infinite patience. Not necessarily the most talented writers create a vast novelistic work, because many fail with their insanity on the earthly side of the work and tenacity, which is the wood of the great entrepreneurs, builders and politicians.
Sometimes a writer of mediocre talent, but with great capacity for work in the service of a story, you can achieve the feat of creating a world within the world. And sometimes ghosts, doubts and deep fractures cause a great talent is unable to control the river overflowed its feelings and fail in the attempt, mired in an inexplicable and unfair silence.
In the history of the novel there is ample talent cemeteries betrayed by their own weaknesses, great authors died in battle, unable to finish the buildings and pyramids had begun with the momentum of its ambitions juveniles. And in the syllabus of many talents successful medium, which force to apply the ax every day in the sun, by dint of sweat and tenacious suffering and hardships of years, manage to bring down the forest and open spaces before they lead to impenetrable port, the dream cities.
All novelists know that this kind requires 5% talent and 95% of work. Without that 95% of stubborn work of Sawyer and the peasant any big ideas, no plans, no story, manages to reveal and materialize into a book. The poet may fail, their essence and their successes are composed of failure, defeat, innocence and indifference, generosity, while the novelist is bound to get the win and takes his fight to the last breath, win or lose, gain or no recognition of their contemporaries.
As an entrepreneur, novelist working thousands of hours, years, taming his word a world filled with characters, crowds, landscapes and cities where things happen and oppose multiple forces. The novelist coordinates and balances with exemplary tenacity centrifugal forces that can slip out of the work or ruin it if they find the necessary means to deploy the energy that animates the project. The novelist has to be a great leader and the meticulous Balzac's own accountant, you have in mind all the threads of business secrets controlled back and forth and must unify to achieve the objective of getting the product to market and conquer the world.
By contrast, the poet lives in leisure, contemplation, withdrawal, it can never live in his verse or obtain them any financial reward. A great poet may be enough for a few tens of poems written throughout life, it is considered that the proliferation devalues \u200b\u200bthe message of his word. The poet is anchored to the life, works like any other citizen and in some epiphanic moments writes texts that fascinate us. The poet is a medium, poetry is his life, takes in, is transparent and anonymous. Is the neighbor next door.
In contrast to writing novels, displaying their energy protein, author acquires salience in society and in some cases money or political representation. The company rewards you for that extraordinary effort, muscular, to create works with tenacity and munuciosidad watchmaker. The novelist is a great athlete. It is notable as the political or the employer and admired because it undertakes a daunting task over many years of loneliness. And to keep his place in the world, must be present each year with new works or should say about politics, wars, religion. The novelist is a demagogue. Always ready to climb the podium to turn on the people and receive applause. The writer expresses strength of nations, continents, languages, ideologies, such as Tolstoy, Dickens or Victor Hugo. The poet only expresses the mysteries of being.
live in a time when a very famous writer can not be read and even write books not because they do such work is the "ghost writers." Being a writer is now just a "label" social, which can be very profitable. So the Stoic anonymity is delicious and the enjoyment of living literature of the aesthetes, not anxious for power, jurisdiction and the recognition and useless fame.
No writer now comes to be as important as a footballer or a pop singer. The classic or romantic or cursed as a writer, whose boom lived in the nineteenth and twentieth centuries, has ended. Through the network we have come to a genuine literary community. All Internet users are writers of a great collective work that will go into oblivion anyway due to the proliferation, crushed itself as a black hole. ! The novel is dead! Long live the book!.
As good shopkeeper, industrial or exporter, the novelist collects materials, trade, invest, save, generate prosperity, plot strategies of seduction of the public and the powerful will take you and escort you to success. If it does not go away. Therefore
admire Tolstoy, Dostoevsky, Balzac, Zola, Melville, Conrad, Mark Twain, Miguel Angel Asturias, Gabriel García Márquez, Joseph Roth, Thomas Mann, Scott Fitzgerald, Truman Capote, Jorge Amado and Alejo Carpentier, among many other novelists of the last two centuries. While our industrial era survived, they pervivirán. In each novelist of today and yesterday provided a Quixote hides gentrified.

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LEGALIZE DRUGS FOR DRUG TRAFFICKING EESC


By Eduardo Garcia Aguilar

arise in the global media respected voices that makes this week as the British magazine The Economist, calling for the legalization of drugs in the United States Europe and the world to finally cease the leviathan of the drug, that dominates finance and bleeds planetary entire countries like Colombia and Mexico and parts eaten away by corruption and violence linked to business as Central America, Asia and West Africa, among others.

are tens and tens of thousands of deaths each year by drug trafficking hotspots in cities and on the borders of the countries involved, excluding police and soldiers are drawn into the war against drug lords or young that thousands are forced by the mafia to swell their armies murderers and assassins in Colombia, Mexico and Central America.

Not to mention that prisons in the world are filled "mules" and only dealers who are part of the small scale of business, when the real culprits go free. Young people, housewives, unemployed and poor people cheated and choked by poverty fill the prisons of the world and pay large penalties for bringing in the belly of the drug capsules in a totally absurd waste of lives that calls for compassion anyone.

The fabulous capital of drug traffickers and their associates are being bandied in banks and financial groups in Switzerland, Europe, U.S., Arab monarchies, emerging Asian powers and tax havens, with the complicity of the greats of this world. These monies are used to finance wars, buying governments, finance political campaigns, increase the growth of the real estate industry and automotive luxury and lubricate the hypothetical growth then sink countries like Spain or Ireland. The U.S. arms industry is rubbing its hands freely selling guns to the heads.

United States and Europe, large cocaine to fund the drug, require countries like Mexico and Colombia to shed the blood of tens of thousands of its inhabitants in a useless war, as long as there is demand in these great powers, while consumption is widespread among the upper classes and pay a high price for the dust in the luxury resorts of the Mediterranean and in the clubs and beaches of the United States, will continue to produce cocaine.

drug armies are sometimes more powerful than themselves and even countries involved have the luxury of buying presidents, governors, mayors and judges. The new drug lords are far better than Al Capone and mobsters who grew rich in his time with the traffic of alcohol prohibited.

When alcohol prohibition ceased stopped the hands of these gangsters. Today is alcohol free. If you do the same with cocaine and other drugs, the consumer or the addict buy at pharmacies and governments would no longer spend fabulous sums of giving lives in a senseless war with the indifference of the great powers consuming. The sums wasted today serve to invest in education and health and improve the lives of millions of Colombians, Mexicans and Central Americans.

In Mexico, implementation, suffocated with tape, the young son of the Catholic poet Javier Sicilia and four of his friends near Cuernavaca, caused a national uproar exceptional, tip of the iceberg of a widespread bloodshed in four years killed more than 40,000 Mexicans in a futile war against the drug cartels.

In Colombia, the execution of a couple of biologists love near San Bernardo del Viento, on the Atlantic coast, also provoked a reaction in the media especially the capital, moved by the romantic love story of these innocent victims of drug trafficking and paramilitaries in Colombia.

The son of Sicilian poet in Mexico and the couple of lovers in Colombia belong to the privileged society and were part of this new global generation of kids born in the 80 and 90 which seek to engage with the realities of the world far from the days of the Cold War, using concepts of improvement ecological and humanistic world. It is a new generation of idealists who thought they could move freely to do good without being paid in the currency of evil.

not tried in both cases of privileged boys seeking only profit and power at all costs as adults, but young people seeking a better world without violence. Colombians killed just trying to study the behavior of manatees find plant fossils and explore the biological riches of a fabulous country, while the young Mexican was a militant humanist poet like his father.

At first the riddled with bullets while walking taken from hand in the middle of the nature paradise of the department of Cordoba and the young Sicilian and his friends suffocated and left tucked in the trunk of an abandoned vehicle, his hands and feet bound like cattle.

These young idealists killed in Mexico and Colombia by the relentless forces of drug traffickers are the symbol of this cruel to force us consuming countries. While they happily consume a prohibited drug, tens of thousands continue to die in miserable and innocent in our countries. You have to legalize drugs to stop the apocalyptic traffic full of blood lost paradises on earth.

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Dialogue with the Major Arcana. BASIC WORKSHOP




continue with the series of the major arcana of Marseille. Today
appeared arcane No Emperor IV.

The majesty of this card reminds us of distant times our memory back to the medieval heroic characters. The archetype that meets the Emperor is the image of the Father, paternal authority. The benefactor and protector of the tribe, but also that governs, regulates and distributes the law. Not executing it.

Emperor reminds us that it is necessary to take things seriously when it is important to bring them to fruition, discipline and good work are priorities for him and is very strict in these matters, but the results are worth it, as the Emperor is prosperous and has the ability to realize almost immediately that everything in focus. Arguably, the Emperor is in the ordinary world, the personification of the Law of Manifestation. Everything that he sees embodied Empress.

As the law himself, his arm is unwavering. This may lead eventually to a certain rigidity in the forms and character, those that are marked by arcane No IV. However, the extent of protection offered his arm has no limits. They tend to be people with a tendency to find experiences or try to deal with the law, whether for good or for ill. The truth is that the Elmperador are marked by their protégés, whether they have to learn a lesson or have already been learned and are implementing their orders.

is therefore a sovereign . A man for whom the doors are always open, for all his power to give up, if necessary (and depending on the other mysteries that surround it), will obey by force. He commands and he always has the last word. Only character will be weak if the Devil or hanging too close. The one vice, and the other by too much compassion.

arcane is a very suitable when we are immersed in the chaos. The Emperor brings order and priority, ranking it all in easily identifiable categories, because he does not like wasting time. Its most benign, is presented as a man between 57 and 63 years. White hair, but still cheerful heart, recalling his younger years with nostalgia, but without bitterness.

is so generous that gives more than what is expected of him, particularly if it is very close to the Sun Arcane The number 4 is associated with this arcane has Kabbalistic meaning new beginning, but at a higher and more refined. What gives power to the emperor that holds so proudly. Shows that it has already done part of his job and is halfway between birth and death.

is the complementary Male Female Principle, necessary for creation.

An interesting game that we can take to work with the Emperor, would be:

When you need discipline to pursue an issue in your life, get this letter apart from the rest of your deck tarot. Place in the center of the reading table and shuffle the rest of the deck while you focus your mind on the matter. Place three more cards on the table. Below and left one representing the pro-matter. One below and to the right, this letter refers to that which is opposed to the topic of your query. And finally, above, over the head of the emperor, the last letter, this is the conclusion. Is directly related to your topic and the answer that gives you the Emperor to resolve your situation.

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Images of the ancient Indus Culture

THE FIRST IMAGE IS FOR A SEAL WITH AN IMAGE NARRATIVE. (A) THE FRONT, shows a woman with two tigers and an elephant REPRESENTATION OVER, MAYBE ONE STAR (B) IN THE BACK, ONE MAN speared a water buffalo, AS A FIGURE, MAYBE, DIVINE HELMET WITH HORNS, SITTING IN POSITION NOTES "Meditation." THE SECOND FIGURE IS A BREAKDOWN OF AN IMAGE IN A NARRATIVE Mohenjodaro SEAL WITH A POSSIBLE Procession of deities, which accompanies a PRONE CHARACTER THAT MAKES AN ANIMAL HYBRID TO A STANDING FIGURE WITH HELMET HORNS, AND IN THE MIDDLE OF AN ACACIA TREE, which may correspond to a kind of Divinity.

Prof. Dr. Julio López

Saco School of History,

VCU School of Letters, UCAB

PhD in History, UCV

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Most municipal Web sites lack security

Security is one of the components that 90% of municipal web sites in Mexico have not bothered to improve because they do not offer online payment service, said an assessment by the Autonomous University of Mexico State. This year the sample is extended to 508 municipalities, including the 16 municipalities.

Gateway to Hermosillo Sonora state capital was the best qualified, followed Colima, the Miguel Hidalgo in Mexico City and the municipality of Tlalnepantla de Baz mexiquense. While municipalities Peñamiller in Queretaro, Simojovel, Chiapas; Ahualulco, San Luis Potosi; Dzilam de Bravo, Yucatan were the lowest evaluated 0.00781 points.

These low ratings reflect the low adoption of information technology (IT) by municipalities, although they have an internet presence, lack of a technological development that helps their users to access their information line. This is reflected in 17% of municipal web pages consulted where all content is under construction.

also found that 26% of sites were disabled or had a malfunction and 1% of the URLs were not within the municipality.

To obtain these results the study rated the information offered on the portal, the number of procedures and services are available and perform through it, as well as the transparency of the site, web 2.0, ie the level of interaction with applications that displays the page, design, safety level for payment procedures, in addition to technology and citizen participation and feedback.

In the last year, according to UN data, Mexico has lost 19 positions to provide e-government than it puts in place 56 of the world rankings. The main challenge for a country to implement the e-government is the number of citizens who live and demand.

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travelers Chinese Buddhist Monks II: Zhimeng, Tanwujie, Huisheng and Songyun Chinese Buddhist monks travelers

Zhimeng, born in Chang'an, he departed from here at 404 with a large group of monks accompanying visiting Kapilavastu (Jiaoluowei) and Pataliputra (Huashicheng, now Patna), where they seized two relevant texts, the Nirvânasutra (Nihua) and the Mahâsâmghikavinaya, lü Mohesengzhi Chinese. Wrote an account of a trip to foreign countries (Youxing Waiguan zhuan). For its part, began his journey Tannwujie 420 from Huanglong, accompanied by more than twenty monks. Back, was in Guangzhou and then in Nanjing, to 453, where he spent his time translating the Sutra of the prophecy of Avalokitesvara (Guanshiyin Shouji jing). Wrote a book entitled Value of foreign countries (Waiguan zhuan). Huisheng and Songyun monks were sent to 518, from Luoyang to India by Empress Wei Hu of the North, intending to collect Buddhist texts. In the traveling entourage of monks also another pair of some renown, and Daosheng Fali. Expressed their trip in a couple of papers: Review of eleven countries situated west of the Kingdom of Wei (Songyun Weiguo Shiyi guo shi yi xi), by Songyun, and Travel Value Huisheng (Huisheng xingzhuan) of their partner.

Prof. Dr. Julio Lopez Saco

UCV-UCAB, April 11, 2011

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THE NIGHTMARE OF APRIL 9 IN COLOMBIA

By Eduardo Garcia Aguilar

The day of April 9, 1948, when they killed the Liberal leader Jorge Eliecer Gaitan, is marking 63 years after Colombia's history with his devastating presence of destruction , intolerance and hatred.

Every time the country emerged a figure as the "black" Gaitan represented a distinct alternative to the bipartisan power was eliminated or harassed violently, as happened also to Rafael Uribe Uribe and Bernardo Jaramillo and hundreds honest opposition personalities. Even an entire game Politically, the UP was recently wiped out entirely unpunished by the dark forces of national intolerance.

Like a bad nightmare, we must recognize that the country is still ruled today in the same exact positions for the grandchildren of some of the protagonists of April 9 that broke in half the country's history, which shows Colombian politics that usually remains the preserve of the old oligarchy that was expressed earlier in the trenches of El Tiempo and El Siglo and today it does for Caracol and RCN.

dynasties and queue one after another to increase indefinitely the power for ever and ever, as if Colombians do not we take our own destiny. Santos, López, Gómez, Rojas, Lleras, Barco, Pastrana, Peñalosa, Turbay still there firm in the same places of their ancestors, while new names dolphins Galán Gaviria are already preparing for divine dictation to assume the reins of power inevitably when their turn in a few decades. For eight years we had a crazy Santos vice president and now a wily Santos as president. And everything indicates that it is preparing to climb the throne of Bolívar's grandson Lleras Restrepo.

affects even the dynastic drama to the Left. The grandchildren of the dictator Gustavo Rojas Pinilla, children the famous "Baby" Maria Eugenia, dominate the Democratic Pole and the mayor of Bogota but govern as Caligula's horse and even a Lopez leads the party of the people of course.

The main embassy of the country are fiefdoms of families. For the love López Gómez London and Paris are fascinated. If Virgilio Barco was ambassador to Washington, of course, her daughter Carolina I had to be someday. If Misael Pastrana was ambassador in Washington before he became president through fraud, of course, his son Andrew would have to fill those positions as well.

If it is a genealogical study of the top leadership of the country, can certainly conclude that Colombia is a country even more dynastic than an old Arab or European monarchy and members of some of those families, although they are almost silly, arrive late or early to the highest dignities.

No wonder then that when the "infamous mob", the "rabble", the "ignorant rabble" Colombians killed his "black" Gaitan, son of a radical bookstore in a modest neighborhood Bogota, which seemed to be heading for winning the 1950 presidential election, the city was devastated in a day of rage and destruction. Y that on the smoking ruins of Bogotá and the body of the inbred Gaitán top leaders agreed in its conservative and liberal Palace in exchange of "posts" to avoid the collapse of the government.

I have reviewed with attention to two books written in the heat of events by representatives of the various forces in conflict. One of the conservative Ospinista Joaquin Estrada Monsalve, entitled "On April 9 at the Palace. History of a coup ", published days after the tragedy, and one of the poet and journalist left Luis Vidales," The uprising collapsed. On April 9, its theory and praxis. "

Monsalve Estrada describes clear and vivid prose, the days of 9 to April 10, viewed from the perspective of Ospina Pérez, so live every minute history amid fears that the "rabble" would take the palace liberal .

also attended the final settlement between liberal and conservative leaders to save his skin. We emphasize the description of the protagonists, as the cold leader, descended in turn from presidents, to whom one of his servants, Augusto Ramírez Moreno, came to tell the next day was a "demigod." All figures are in the tragicomedy Dona Berta Hernandez with a gun in his belt, Guillermo León Valencia, Laureano Gómez, Darío Echandía, Carlos Lleras Restrepo, among others.

Luis Vidales, the famous author of "beeps" Gaitan who met in Europe and was his friend, described by its leading intelligent part of the popular, full of strange aura about him when playing his village and was on his way to the presidency, to the astonishment of Lleras and Santos and conservatives. His book is a desperate defense of the headless mob at the betrayal of their leaders and after the assassination of their leader.

And as you read these texts you realize that the country has changed very little. On one side the "infamous mob" decadent, manipulated, violent, criminal, outlaw, eternal child and the other naming the immovable scented few hereditary families, Santos, López, Gómez, Lleras, Ospina, Rojas, Barco, Turbay Pastrana, Samper, Holguín, Galan, Dolphin avorazados Gaviria and anointed by God's grace.

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I: Zhu Shixing and Daojin

Zhu Shixing in the middle of the third century, was the first monk relevant travelers that we have some news. Start your journey to the Territories of the West in Chang'an in 260, while living in Khotan, but leaving nothing written about his journey. Other monks travelers of his time were Sakya Shi, author of News of the West Territories (Xiyu ji), and Zhi Sengzai, who wrote a review of foreign countries (Waiguan shi). Another monk, Zhu Fawei was the author of a story called Fogu ji (Buddhist Kingdoms News). Some ancient sources tell us of other monks wandering left some account of his travels and adventures, although we have only brief mentions about them. Baoyun is the case, Zhu Zhi, and Fasheng Sengbiao. The latter seems to have been the author of Value of a tour of foreign countries (Li Waiguan). In this same time emphasizes mainly Daojin, frequent traveler and expert in Sanskrit, for which we know was sent to the Territories of the West by the emperor Wendi (Southern Song dynasty, first half of the V) in search of some sections translated by Dharmaksema Nirvânasûtra. Finally we can not stop naming Daorong (Daoyao), which we went through Shule (Kashgar) in their journey to India in 440.

Prof. Dr. Julio López

Saco School of History,

VCU School of Letters, UCAB

Publ.JLS

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THE GHOST OF JOHN CORNELIUS RULFO

By Eduardo Garcia Aguilar *

The Legend of Juan Rulfo among writers of today and tomorrow will be fixed as of those who rebelled with all her strength to the bondage of self-image and vanity. Maybe next to Samuel Beckett and Julien Gracq and a few others, the Mexican author refused to board the coach of the 'literary career', mean vehicle in these times of commercial pragmatism devours writers around the globe.

That this man, with a huge celebrity won against all odds and perhaps despite themselves, have resisted the temptation to make money by offering books by the piece, shows that the voices of his delirium came from a site very peculiar material which reveals only the wisest, the most authentic writers.

Newcomer to Mexico, I was able to find several times in the cafeteria and library Agora, alone or talking to the waiters, and I also had the wonderful idea to tell him not to approach it as his gesture marked and marks to the writers of my home country , beginning with Gabriel Garcia Marquez, Alvaro Mutis who gave as an example read the legendary book perdre Páramo.

Rulfo modest dress in dark suits, white hair slicked back showed her white forehead and is sometimes seen with huge horn-rimmed sunglasses. Sometime in the morning we were both over several hours the only customers in the cafeteria located in the high library Insurgentes Avenue and my communion with his presence that was another one of those epiphanic moments in life when one knows the power of truth and authenticity is there next.

was not in my case this idolatry that now prevails in the world to the best-selling writers and win prizes, more crawling to the power and the rich, but who was the veneration of a sort San Francisco Latin American literature.

I can say I'm crazy when comparing Rulfo with St. Francis of Assisi, but I find another figure with whom comparison. If the name of San Francisco approach shown here to Rulfo's because the real writer is always someone close to holiness and exercise comparable to religion.

The Rulfo I saw this long time without a book or a newspaper in his hand and only exchanged hot words with the waiter, had just returned from a trip to China and was staring in a strange ironic peacefulness saint. While his contemporaries intrigued here and there, or throwing stones or looks of hatred, or strutted seeking power, he was not afraid to go down to the reality of that table and that coffee shop, unaware of what they call "glory."

Rulfo also appeared to me in dreams and I see it clear in one of those dream trips. I was on a hot Brazilian population, perhaps Paraty, with colonial houses and cobblestone streets and suddenly I was in a cemetery. Rulfo suddenly appeared, he sat beside me and I would talk about something absurd like ocher color of autumn leaves. His eyes were watery, distant, whom he knows dreams, fantasies, unreal, mythical concrete, fantastic image, body of air or poetry. This meeting is for me as real as if it were true, as the true years ago in the cafeteria The Agora, a morning without date.

Rulfo

left us in a few pages the deeds of these men on earth they are and have always been the same, marked by prayer, fear of death, pray for rain, curators of wounds, groaning in darkness. Now I'm back to Talpa, El llano en llamas, Tell them not to kill me, Luvina, inheritance Matilde Arcángel Pedro Páramo, I felt the thrill of knowing that I was ever close to a writer who knew the voices of others that it emerged in the desolate afternoon of the 50's. Crying, land, mountain, mountains, tomb, inheritance, father, shooting, sore, frogs, pilgrimage, prayer, prayer leader train, disease, Silence, words that gives rise to the literature.

When he died I had another chance to be close to him. Colombian television asked me about the world images of the recently deceased and then toured the sites where he walked in the Mexican capital, bookstores preferred neighborhood street where her apartment and the offices of the National Indigenous Institute, on Avenida Revolucion, where he worked for years. I entered his office he still fresh, I saw his mug of coffee and heard the low cry of his secretaries, who saw him come and go from there, oblivious to the glory that was chasing him and for decades.

The fury of the autocratic power of a president who thought he had fallen on Rulfo Quetzaltcoatl years earlier, he had the audacity to comment on the military.

Today nobody remembers the incumbent president and Rulfo's work is increasingly present because it recounts the sufferings of a people that is and will continue suffering, far from any redemption on earth. Rulfo's is a voice that is always there as a pyramid, a mountain, the voice through a twentieth century man wanted to express that of the spirits that inhabited this land for millennia and will continue populating when there is nothing .

* Published in Excelsior, Mexico. Sunday April 3, 2011.

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A recent attack shows the weakness of the secure version of HTTP. Decalogue

Segura Transfer Protocol HTTPS Hypertext or enables encryption of data sent from our computer to a server.

Basically, when using an HTTPS web page encoding session or SSL digital certificate, so that the user has some assurance that the information you are sending can not be intercepted and used by others.

To date HTTPS was considered the best way to create secure communication even in an insecure network, despite a recent attack has brought some doubts on this protocol.

In an HTTPS connection, a browser displays a web smoothly only if it includes a security certificate signed by an independent agency to ensure its authenticity. It seems that an agency issued certificates inappropriately (thanks to a stolen access credentials) that allowed an attacker to create fraudulent websites by design seemed true and from which it came to spying certain communications.

In particular was the Comodo Certification Authority that issued the SSL certificate for allegedly fraudulent Microsoft, Mozilla, Google, Skype and Yahoo (mail.google.com, Login.live.com, www.google.com, login.yahoo. com, login.skype.com and mozilla.org), leading to the realization of phishing attacks almost impossible to be detected.

However, Comodo after being aware of the problem and make him known, caused the fraudulent certificates were canceled and the main web browsers updated to ensure that the detection of such certificates.

Despite the complexity of the attack, it has been able to show that weak point remains the secure version of HTTP, and commonly used by banks and e-commerce platform has been extending its popular services like Twitter or Youtube. Web Development

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The Ten Commandments of Internet safety: Avoid

suspicious links, the links can be e-mail, windows chat, messaging and social networking usually invited to do common actions such as viewing photos, videos, websites ... but on terms not usual for contact sends us (language, express way ...)
No access to objectionable web sites.
Updating the operating system and applications: it is very important to cover the operating system vulnerabilities and other programs through the latest security patches
Download applications from official web sites. Use
security technologies, antivirus solutions, firewall and antispam represent the most important applications for the protection of a computer. Avoid
income personal data in questionable forms
Be careful with the results generated by web search engines: some attack techniques (Black Hat SEO) are positioning their websites from the top of search engine results, especially in cases of search words widely used key. Avoid
suspicious executable files: it is advisable to avoid the execution of files from instant messaging, email and web sites unless you understand the security of it and its source is reliable.
Accept only known contacts: both instant messaging clients such as social networking, you should accept and interact only with known contacts.
Use strong passwords: we recommend the use of strong passwords, with different types of characters and a length of at least 8 characters, to access Internet services.

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Disease in Western Culture: The Other and the myth of progress (II)

Diseases in the Culture of the West: Other and the myth of progress *

Part II

The centrality, orderly place, reasonable, ethical-political, hierarchical and cultivated the sacred area of \u200b\u200babsolute reality, linked also to the mountain or tree, mythical connectors between the higher and lower, works as a ordering principle, existential, geographical and cultural human reality and the world, offering the projection of different spatial regions, neither homogeneous nor indeterminate, but differentiated and prioritized from the center, ie from inside to outside. A characteristic of traditional societies is, in fact, the tactics opposition between an area "downtown" inhabited, and space "peripheral" unknown, mysterious and unknown that surrounds it: the first is the cosmos, the rest, forms a kind of external world, a strange space, chaotic, full of demons, of outsiders, is essentially , an unknown territory that participates in the fluid and larval appearance of chaos. If this space, profane, deals, and the human being installed on it, is symbolically transformed into cosmos. This "cosmization" of foreign lands is, in all cases, a kind of con-consecration. For mythical-religious consciousness, sacred space is therefore the only real and everything else is an extension report. This mythical vision responds to a conception of the universe and human culture established from an ethnocentric perspective and "absolute", ie a self-enclosed world, with a core and a periphery known mysterious, unknown, but over which There is, however, desire to learn, but always drew the privileged and culturally superior center (1). Ethnographic curiosity idealist who will be deployed on the external world and mysterious, unknown and feared, be construed as a claim ordering, such as a desire to control and subdue the world, trying to overcome, and the psychological impact trance imagine living creatures space chaotic, uncontrolled and unknown. This image, culturally consistent, almost xenophobic, where the center corresponds to the cultural refinement, impact on the ideal of knowing the world as a need to dominate in imagination, above all, not everyday spaces, those unknown and remote, indefinite and unlimited . The other vision, remote and exotic in the confines of the paragraphs and strangers, is a reflection of a "present" age, which forms the background of a corporate level corresponding to the oldest (or primitive and wild) stages of man. The "peoples" were conceived far in the background as men "Primitive," archaic and distorted versions of the remote ancestors, still living in the world today but in a different time and distance. The other, in this case, means in the context of an ideology of power, status of children of the people "downtown" have escaped (2). Fighting spaces would become, well, in a dramatic elimination of the bestial, hybrid and chaotic compared to the consolidation of the idea of \u200b\u200ban ordered world and culturally regulated. Cultural submission of distant peoples, peripherals, involves the demonstration of the power of a ruler on spaces or less culturally distant. Western modernity has led to an uprooting (3), a disenchantment (the ostensible aim of the intangible and magical-spiritual), giving absolute primacy to the individual and the reason, all motivated by a social resizing of religion. This has involved achieving a significant step, which occurs from a sacred social order to another secular. Each of these orders has its particular roots and, of course, its own identity, which amounts to saying that each one can imagine in a specific cultural matrix, which implies a sense of belonging. In the holy order man is integrated into society but does so in the constituent components of the universe in a nutshell, there is complementarity time-spirit, a kind of empathy, in the secular order, however, that cosmic unity is broken by the installation and exclusive dominance of modern humanism, which excludes, as it were, any link with the divine, with the past mythical. It protects, therefore, identity. Start a new man who seems to have gone through the past. Ultimately, what we have is a dehumanized individual, however, requires a transcendental holism, despite the overwhelming impression of Christianity in its various forms. The world of this guy who just mentioned is the formal political agenda, the public sphere and civil society. The new order secular is assuming the presence of a maturation process prior potential of nature, considered, yes, transcendent. This is the reason that exceeds the error, superstition, magic and myth is, in essence, the idea of \u200b\u200bthe myth of progress that weaves science and utopia, and embodies Europe as caput mundi, which implies a civilizational superiority paradigm that avoids the many forms worldwide, as well as otherness, which provides unlimited space and time unclassifiable. Is a reason to replace improperly causing an impoverishment of imagination by the character "reductive" in the same applied to the world created. This mythology progress in any case, does not cover, however, the forms and structures of the ancestral wisdom of the companies, nor the fact that the group feels that shares culture, language, history and common religion (in this sense the messianic -apocalyptic might be assumed, ironically, in the social imaginary) below historical contingencies or particular policy options (4). Europe is established as a myth of collective cultural belonging, and Western culture as a universal right, from a privileged processing of knowledge, shaped by the Jewish heritage through Christianity, coupled with the idealized intellectual self-consciousness of Hellenic; in this case, the truth has been added to the well and being. Western Europe has always had a certain idea of \u200b\u200ba supranational order, under which functioned relatively contingent, individual states. The myth of patriarchal production (associated with classical Greece and the Roman Empire, and made in Europe) is in the modern political logos most appropriate insertion in its attempt to entertain the truth illustrated, defined as the agreement between the Entity, ie The social reality, and the Mind, ie the state. This got a kind of secularization and disenchantment of the world demythologization archaic sense, relegating the archaic world of sense to the realm of the liminal, in marginality, almost nonexistence. Clear that such relegation has been and is, his disease, because therein lies the malaise of our Enlightenment ideology, the political dismissal of feeling and reduced to a merely functional significance, forgetting the mysterious and dark relegated mythic, symbolic, magical and religious (5). The logos, thus masking the background sacral ritual camouflaged, but the state. In short, the production-patriarchal myth symbolically repressed the axiological meaning of existence, only surfaced culturally. The scope of meaning is superseded by the cops and abstract political consensus. The discomfort and perhaps tragedy West, stems from the fact that culture can not save tax for the sake of the same modernist logic (6). Technological thinking and industrialization resulted in a cultural choice that has clearly opted for rationality. The renewed emphasis on regionalism prevailing, the heated debates about the grief that raise these modern times, the proliferation of sects and brotherhoods, and the culture of marginality, are reactions that testify to a profound malaise caused by the unstoppable tide of inhumanity. In short, a re-humanization, an appreciation of knowledge and the truly hidden in a horizontal world in a secular time where the current order posfundacional try to recognize more than one nucleus can, and should, be invoked as an absolute necessity. The bet must be, therefore, by a culture of respect, in the form of conversation, and not by a rigid structure, built on the epistemological foundations constrictor, allowing intimate with the sense that focus on demonstrating immutable truths.

Caracas, February 2011

Notes

1. These visions of the world are a persistent theme in Western culture from Greek conceptions, but are also present in societies culturally introspective, closed in on themselves and a large accumulation of historical events (India, Iran, China). See, the Espelosín Gómez, FJ, (trans.), Greek paradoxographic. Oddities and wonders, edit. Gredos, Madrid, 1996, specifically, pp. 13-14; the same author, The discovery of the world. Geography and travelers in ancient Greece, edit. Akal, Madrid, 2000, pp. 7, 18, 164 and 206, and Hartog, F., Memory of Ulysses. Stories over the border in ancient Greece, edit. FCE, Mexico, 1996, especially p. 16 ff, 131-132 and 133 et seq.

2. Antiquity, poured into images of distant places, like western ethnology. Remote and inhospitable places and ancient times, are unobservable and therefore fruitful, since it opens the door to imaginative projections. See, the Fabian, J., Time and the Other: How Anthropology Makes Its Object, Columbia University Press, New York, 1983, especially pp. 15-40.

3. About rootlessness in modern society see Gauchet, M., The disenchantment of the world, edit. Trotta, Madrid, 2005, especially chapter 2, pp. 64-70 et seq., And Taylor, Ch, Ob. Cit., Pp. 77-79 and ss. On man as an agent in your ordinary mundane see themselves self as an individual, is very suggestive Dumont, L., Essays on individualism, Alianza edit., Madrid, 1987, in particular, p. 45.

4. The idea behind the unit chosen by a company under common sense issues, there was invented a common past, which serves as a thread to the fabric of nationalism has been raised in Gellner, E. Nations and Nationalism, Alliance edit ., Madrid, 2003, pp. 25-30, and Hobsbawm, E., Nations and Nationalism since 1780, edit. Criticism, 1998, in particular, pp. 35-50 et seq. We would add that the imagined past paradigm is useful and therefore functional.

5. The ancient wisdom recognized as cosmocentric and ecocentric, is superimposed on the other knowing, rational, anthropocentric and technocentric character, somewhat dehumanizing. See, the Trias, E., The Age of the Spirit, edit. Mondadori, Barcelona, \u200b\u200b2006, in particular, pp. 61-105.

6. See Lambropoulos, V., The Rise of Eurocentrism: Anatomy of Interpretation, Princeton University Press, Princeton, 1993, especially pp. 78-86, and Davies, MW & Nandy, A., Barbaric Others: A Manifesto on Western Racism, edit. Pluto Press, London, 1993, especially p. 68.

BIBLIOHEMEROGRÁFICAS REFERENCES

Baczko, B., Les Imaginaires Sociaux, edit. Payot, Paris, 1984

Clifford, J. & Marcus, G. (Edits.), Writing Culture: The Poetics and Politics of Ethnography, University of California Press, Berkeley, 1986

Daniélou, A., Gods and myths of India, edit. Atalanta, Girona, 2009

Davies, MW & Nandy, A., Barbaric Others: A Manifesto on Western Racism, edit. Pluto Press, London, 1993

Dumont, L., Essays on individualism, Alianza edit., Madrid, 1987

Eibl-Eibesfeldt, I., Man preprogrammed, Alianza Editorial, Madrid, 1980

Fabian, J., Time and the Other: How Anthropology Makes Its Object, Columbia University Press, New York, 1983

Gauchet, M., The disenchantment of the world, edit. Trotta, Madrid, 2005

Geertz, C., The Interpretation of Cultures, edit. Gedisa, Mexico City, 1987

________, & Clifford, J., (comp. Reynoso, C.), The emergence of postmodern anthropology, edit. Gedisa, Barcelona, \u200b\u200b1991

Gellner, E. Nations and Nationalism, Alianza edit., Madrid, 2003

Espelosín

Gómez, FJ, (trans.), Greek paradoxographic. Oddities and wonders edit. Gredos, Madrid, 1996

___________________, The discovery of the world. Geography and travelers in ancient Greece, edit. Akal, Madrid, 2000

Hartog, F., Memory of Ulysses. Stories over the border in ancient Greece, edit. FCE, Mexico City, 1996

Hobsbawm, E., Nations and Nationalism since 1780, edit. Crítica, Barcelona, \u200b\u200b1998

Jarvie, IC, Rationality and Relativism: In Search of a Philosophy and History of Anthropology, edit. Routledge & P. Kegan, London, 1984

Lambropoulos, V., The Rise of Eurocentrism: Anatomy of Interpretation, Princeton University Press, Princeton, 1993

Lorite Mena, J., Societies without a state. The thought of others, edit. Akal Madrid, 1995

Sardar, Z., Strange East. History of prejudice, edit. Gedisa, Barcelona, \u200b\u200b2004

Searle, J., The social construction of reality, edit. Polity Press, Barcelona, \u200b\u200b1997

Taylor, Ch, Modern Social Imaginaries, edit. Polity Press, Barcelona, \u200b\u200b2006

Trias, E., The Age of the Spirit, edit. Mondadori, Barcelona: 2006

* Paper to be presented at the Seventh Conference on Humanistic and Educational Research in the city of San Cristobal in early April 2011
Prof. Dr. Julio López

Saco School of History, VCU School

Letters, UCAB

PhD in Social Sciences, UCV

Publ.JLS

How To Make A North Face Vest Fluffy Again

Disease in Western Culture: The Other and the myth of progress (I)

Disease in Western Culture: The Other and the myth of progress *

Difference Between Bone And Muscle

bizarre HISPANIC AND HISTORY OF BOLIVAR AND PERU LACROIX FOR THE CURE CAMILO TORRES

By Eduardo Garcia Aguilar

Around the bizarre story of the Journal of Bucaramanga in Peru de Lacroix, published in 1912 in Paris by the Colombian writer Cornelio Hispano, can be woven several novelistic stories, as if it were an intricate series of Chinese boxes or Russian matrioschkas.

First is the tragic story of the French general Lacroix, who worked next liberator Simon Bolivar and was one of his trusted men like so many other Europeans of his inner circle. After the death of Bolivar, he and other colleagues fell into disgrace and was unjustly driven into exile by his enemy Obando, was forced to abandon his wife and children.

Back in Paris in 1837, at 57 years old, broke and unable to pay child and where he was staying, fired a gun, leaving a will and some manuscripts, including include the famous Diary of Bucaramanga, which had been in Caracas in the hands of the Marquis del Toro.

This document describes day to day everyday life of Bolivar in Bucaramanga in 1828, when he was surrounded by his staff while carrying out the frustrated convention of Ocana. It's one of those moments and peaceful transition in the life of hero who quietly elapses without battles and plenty of free time, just switch the signing of official documents, writing letters and receiving guests or employees who came from across the region to submit reports to the president.

Peru de Lacroix, three years older than Bolivar, takes those long moments intimacy and conversation at breakfast, lunches, dinners and trips to record everything that has the head and describe it in the smallest details of privacy, without him being aware of the purpose, so the book is a true original and live instant character.

Peru de Lacroix scores a lot of Bolivar's controversial comments about the various circumstances of the struggle for independence and qualifications of its employees hard, which shows another overlooked aspect of official truths . For example, he speaks very ill of the military Granada, whom he considers enemies, lucidly describes the defects and qualities others like Páez, Santander and Sucre and clarifies many of their actions of realpolitik.

Even Bolivar goes on to say that Ricaurte did not die in atoms flying in San Mateo and that other stories are just as patriotic legends progaganda necessary in the struggle for power in the middle of a war. Those who read the document were shocked and Venezuelan Academy of History chose to keep it a secret and jealously hide from the public to avoid problems.

The ambitious young Colombian intellectual Cornelio Hispano, born in 1880, a good lawyer and a graduate student in Bogota, was appointed consul in Venezela and using his rank made contact with the document that you copied in secret, kept hidden from those in the dust.

Ismael Lopez, whose nickname was Cornelio Hispano, arrived in Paris at the time of Vargas Vila, Enrique Gomez Carrillo and Rufino Blanco Fombona, and published in 1912 in the editorial Ollendorf several successful books, including famous Diary. To publish and distribute the paper generated a scandal continental Hispanic supporters and detractors. But for the first time the European public, who admired Bolivar as a romantic hero, and the public Latin America had access to a lively and true portrait of the Liberator.

There we see the simple, generous man in civilian dress, shirt and white pants, blue jacket and straw hat, riding on horseback to clear around Bucaramanga, go to church often but unbelieving, and spends long hours reading the classics and playing cards with his closest collaborators. On those evenings account Lacroix their own adventures, as when Napoleon saw from afar the day of his coronation, and many details of his life as his marriage, battles, loves, prejudices, ideas and disappointments different.

Cornelio Hispano, a disciple of Miguel Antonio Caro and young friend of Guillermo Valencia, is the other character of this curious story tripartite. Despite having very early literary success in Paris with works such as the Garden of the Hesperides, Cauca and Paris Elegies at Amazon, today is totally unknown and ignored. Little is known of his long life and died in Colombia in 1962 at 82 years of age. In some texts recalls with nostalgia the years of youth and economic prosperity in Paris, when life smiled, related to the great authors of the day and spoiled by his editor.

unfortunate Three stories are interwoven in this detective story about a lost manuscript palimpsest. Bolivar, the hero ends up unhappy and ill at St. Peter of Alexandria, Peru Lacroix falls into poverty and poor old commits suicide in Paris and ate Cornelio Hispano forgotten despite his flamboyant nickname his youthful ambitions and success.

So now read the Journal of Bucaramanga in Peru de Lacroix, dumped by Cornelio Hispano in impeccable prose and enriched with cometary exordium and multiple attachments, is like reading a novel in which we live life from within everyday hero who speaks no hieratic position of the statues or idealized version slavish fans, while the way we discover the lives of two minor characters that revolve around her legend.